These four foundations are the four areas of life to which mindful awareness needs to be applied: body, feelings, mind and objects of mind. In other words, the totality of experience.
The four foundations of mindfulness, presented most prominently in the Satipatthana Sutra, is the Buddha’s fundamental teaching on meditation. Common to all Buddhist traditions, it is a systematic guide to practicing mindfulness in progressive stages.
The four foundations of mindfulness, presented most prominently in the Satipatthana Sutra, is the Buddha’s fundamental teaching on meditation. Common to all Buddhist traditions, it is a systematic guide to practicing mindfulness in progressive stages.
1. Mindfulness of Body (kaya)
Full awareness of the experience of being in a body, including the sensation of breathing, posture, movement of and within the body, the weightiness of one’s body, its impermanence, and so on. This grounds you in the present moment.
2. Mindfulness of Feeling (vedana)
Paying attention to and noting pleasant, unpleasant, and neutral feelings. This is the most rudimentary level of feeling, not the kind of “feelings” we identify as emotion. Being mindful of feeling at this level allows you to develop nonjudgmental awareness of whatever comes up.
3. Mindfulness of Mind – (citta)
Being aware of thoughts and emotions as they arise, dwell, and pass away. This allows you to see the transient and insubstantial quality of the thought processes and emotional filters that guide our actions.
4. Mindfulness of Mental Objects (dhammas)
Paying attention to the totality of our experience, encompassing whatever mental qualities and phenomena (dharmas) emerge moment by moment. By seeing how we attempt to construct a coherent world from a series of mental events, we come to understand the impermanent nature of existence.